Skip to main content

Mikinaak Creek: Jungle Land

                                              Jungle Land

    It’d been a while since I crossed the lattice-work of an old beaver dam on of Mikinaak Creek. I was looking for a convenient, dry place to cross it so my two friends and I could get east of it on our way to the confluence of the Mikinaak and the South Fork of the Roseau River without getting wet. I called the adjoining landowner for permission to cross his property before we got there, should our mugs get captured on one of his trail cameras somewhere without it.

 

    The beaver dam, where beaver-chewed logs and sticks were deeply anchored in high banks of clay, sediment, and reed grass sod years-deep, was likely atop several other old dams built up and fallen down in that location for hundreds of years; and where muskrats, mink, mice and weasels ran and hid in a labyrinth of hidden tunnels veiled by greenish curtains of dried algae and yellow-white willow roots.

    I can say that with some credibility because the Minnesota Department of Natural Resources / Thief Lake, in the early 1990s, surveyed and excavated the Mikinaak (An Ojibwe word for 'turtle' inaccurately spelled by cartographers as ‘Mickinock’) Creek basin to a depth of nine-feet in one spot, and found remnants of ancient beaver dams buried there.

    The overland approach to the dam was through shoulder-high reed grass. I took the direct route, feeling my way for the one to two-foot drop offs into hidden
channels, under the grass, that had been created by water bypassing the dam and
overflowing the creek bank, during floods. Small animals travel along the channels at night and use them to escape predators overhead. 

  


   I could see that a deer or some other large animal had pushed its way through the grass toward the beaver dam too, but the grass had closed up behind it and partially obscured its trail. It was slow going. I stumbled and fell momentarily, catching myself with my walking stick; the grass closing quickly over my head. The channel bottom was thankfully dry and cushioned by layers of still-moist grass and soil. I could’ve followed it downstream to an oxbow of the creek, but it was not in the direction of the dam.

   I was soon back to pushing my way through the high grass. I put aside any worry I had of stepping upon a gargantuan hornet nest hidden ahead of me, or bumping into a peacefully sleeping bear, for I had left my imagination at home or else I would be envisioning lots of wild-eyed animals and reptiles (including birds) fleeing before me, jettisoning their poop so to make their bodies lighter, diving into,
fervidly flying over, and leaping like Olympians across the turbid pools of stilled water, then disappearing into the woods their little hearts pumping wildly, their hackles raised, their feathers awry. 

     But in reality, this wouldn't happen in this tiny woodland corner of Roseau County where all the animals and reptiles (including birds) can hear everything I say and do, the moment I step outdoors, and so monitor my whereabouts well in advance. That afternoon they had another jolly time of watching 'a two-legged' (not a reptile) walk some place, this time being crossing the creek.

    “Look at the poor sot, an’ him wit’ his t'ird-leg ‘walkin' stick’ an’ all. Dis oughta be good... Remember da last time 'e used it!”
 

   “HA! Didja see dat? Fell smack on ‘is beak, ‘e did!”
 

    “Clumsy oaf!”
 

    “Lotta good dat walkin' stick did ‘im, eh Margaret?”
 

    “An’ I took time outa my busy day ta watch this?? ‘Oose idea was it anyway? Makes me wanna yust snort!”


Comments

Have you retrieved your walking stick yet?

Popular posts from this blog

Winter Returns Along Mikinaak Creek February 8-9th, 2024

  This is the first channel wide moving water I've seen since the spring of 2023 --and it's in February!       On maps, the creek (or ‘crick' depending on your dialect) is spelled ‘Mickinock’ for the Anishinaabe man who lived at the Indian camp at Ross, but had seasonal camps around Wannaska and other places. The Euro-American immigrants who homesteaded here in Roseau County called him ‘Chief,’ but he may have been just a spokesperson who knew enough English to get things done peacefully and simultaneously meet the needs of his people; the word, ‘chief' was often used in derision of any Indigenous male adult.      I spell Mikinaak the Ojibwe way, in a gesture of respect; what the Dakota, who were here before the Anishinaabeg/Chippewa, called this place, this body of moving water I don’t know; just as I don’t know who came before them exactly.  I was told that one of Mikinaak's camps were here on our place in Palmville Township. Its locat...

August 6th, 2020 Tired of Writing

                    Comment on Parental Rights 1869-1940     I finished the second installment of my grandfathers biography I wrote in the Wannaskan Almanac for today, late yesterday evening. http://wannaskanalmanac.blogspot.com/2020/08/thursday-august-6th-2020-parental.html       I had worked on it for a good day, by Wednesday, including a few hours on Tuesday too, and in my waning energy for it decided just to wrap it up, rather than keep slogging through dozens of transcribed interviews, page after page, searching for some item that would fit my story, chronologically. In truth, I wanted to be writing something fun.     It wasn't like I wasn't interested in what I was mired in; I enjoy a good slog once in awhile myself, but my dilemma was how do I keep it interesting to others and not get bogged down? I could've just copied pages ...

GUD-RIDGE! MAYBE THIS YEAR, BABY!

    Late April renders up another fine Joe tradition hereabouts, the Gud-drudge’ (Goodridge) Lions Annual Smelt Fry, in Gud-drudge’ (Goodridge), Minnesota, seventeen miles east and a mile north of Tuff Rubber Balls (Thief River Falls), Minnesota. ‘Gud-drudge’ is the local vernacular for ‘Goodridge,’ and its proper annunciation, is the separation between towners and tourists.     A small rural town, with a population of about 150 people, is an agricultural community residing within and well beyond the city limits. Often several miles apart, resident farmsteads dot the remote flatland topography of northwestern Minnesota, whose inhabitants often share the lifelong experiences of church, school, employment, and/or family relation.    The smelt fry is a community event that brings people home from across the region. Beginning in the morning, and in combination with area garage sales, auctions begin around town selling consignment items from boats to barret...